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The symmetry and evolution of “going to the forefront” – also discussing the energy characteristics of Confucian “seeing to the body”

Author: Wang Wenjuan (Associate Professor of Marxism, Beijing Institute of Major Science and Technology)

Source: “World Religion Research and Research” 2025 Issue 2

Abstract: “going to the forefront” in “The Forefront” emphasizes the precedent influence of moral consciousness on actions in the commentary of Han Tang, that is, when outsiders think of “loyal, faithful, respectful” moral requests before actions, and motivate and urge individuals to practice realistically. After the Song Dynasty, “Reading to the Forward and Relying to the Heng” became a fixed theory phrase. Its meanings were expanded and changed. It not only communicated with the mental skills of being kind and respectful, but also pointed to the “seeing to the body” of “Reading to the Front”, reflecting the profound and detailed development of Confucian self-cultivation and the realm of the realm of self-cultivation. This change is related to the ability of Confucians in Song and Ming dynasties to receive the “thinking” method to expand and enrich the energy dimension. However, the Confucian “seeing” is clearly different from the “viewing” of the teachings. The “Tao”, “Heavenly Law” and “Mind” of the former are based on the determination of the specific existence. They actively obtain the body’s certification through the continuous practical self-cultivation skills in daily practice to form a stable energy state and insight, which is different from the latter’s kung fu approach that advocates the ultimate mind and the secret idea of ​​seeking to realize the nature of emptiness based on the standpoint of intensifying the emptiness of nature.

Keywords: See the front and see the body view, energy dimension

“Read the front and see the front and the front and the front and the front and the front and the front and the front and the front and the front and the front, the “Seeing the front and the front and the front and the front and the front and the front and the front, the spirit dimension should be kept in mind. This statement was constantly infused with novel ideas by the classical remarks of later generations, and then gradually condensed into the fixed theory of “reflecting on the front and leaning forward” under the diminishing view of the Song and Ming Rus, highlighting the meaning of the dual dimensions of the mind, action, energy and reality related to “seeing the body”. Previous research and discussions have paid much attention to the Confucian words that instigated the body’s certification, such as “observing (seeing) the laws of nature” and “seeing the body of my heart to be exposed”, but they did not notice the direction of “seeing the body” in the word “going to the front” and did not discuss the dimension of “going to the front” from action to change the energy certification. This article explores the meaning of “relying on the front and relying on the front and the hygiene” to remind them of the deepening development of the verbal dimension and the 官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩�

1. The original meaning of “going to the front is erected” and its interpretation

“Going to the front is erected by “The Speak of the Formerly Spirit”:

Zi Zhang asked. Confucius said: Be loyal and trustworthy in words, and be respectful in actions. Even if you are a country of sacrificial power, you will do it.. If you are not loyal and trustworthy in your words, and do not be respectful in your actions, how can you do it in the town? You should see that you are in front of you, and you should see that you rely on your steadfastness and then you should act.

The great meaning of Confucius in this chapter is relatively clear. Even when you emphasize that individual words and deeds must be loyal to duties, earn faith, differences in words and deeds, and be respectful to others. In this way, you can be free from obstacles even in the country of Tachibana. However, if you are not loyal and trustworthy and do not respect yourself, you will be in a state of state and county. “Standing the truth and seeing it in front of the truth and seeing it in front of the truth and reliance on the balance.” This sentence continues with the previous text. The relationship between “it” and the previous text “loyalty, trust, respect and respect” is very clear, and this is something that many scholars are willing to recognize. For example, Bao Xian pointed out that “the words are loyal and trustworthy, and the standing is always thought of, but in the present day, in the car, if you lean on the car,” (1) Korean Yu also said, “A standing is like a lord, and the present day is true. The spokesperson is loyal, trustworthy, and respectful, and sit and stand and never forgets the car.” (2) Although Huang Kan believed that “it” refers to “a loyal and trustful guest. Respectful thing”, he also pointed out that “if you can do things that are not forgotten as before, this person will never go, so it is said that you will do it.” (3) Combining the meaning of “successfulness” and “compared with the front” of “go”, (4) and “六” refer to the car and the car box, and leaning means to bend. “六” refers to the wood at the front end of the car, and “六” reduces the “六” under “六”, and is used to fork-shaped wooden parts of the head of the horse (or cow) to guide the car forward. This means “rightly see it in front, and see it leaning on the front”Suitable for single time can also understand that before the outsider’s actions, you must always have the moral request of loyalty and honesty in front of you, and when you are on the bus, you can take the actual action at this point. Here, “Standing one’s mind is to see one’s mind and reliance on the balance” is a condition of action, so as to promote the right action, and to do this, then you can “do it”. This is Confucius’ original intention. Of course, two broad activities, standing, driving, and calm, are not limited to these two specific activities. Therefore, the reality of this sentence is to ask for “loyalty, faith, respect” moral consciousness, resurrecting, and then you can act in the brain.

Why do we need to constantly think about it in the brain and regain the moral consciousness of “loyalty, trust, respect and respect” before we can act? This is how the Han Tang scholars understand the word “see” in the expression of “standing to see what they refer to the front and seeing what they rely on the balance”. “See” means “seeing”, which means vision within your ability. In Han Dynasty, the same meaning as “seeing” include “seeing”, “seeing”, “visiting”, “viewing”, etc. But from “seeing it but not being able to see it” (“Zangzi·Tianhua”) and “seeing but not seeing it” (“Big School”)It can be seen that “seeing” and “visual” only express actions and behaviors, and will definitely achieve results. “seeing” this behavior that uses the visual effectiveness of the eyes to gain an impression of the object must be related to the results. (5) Therefore, in addition to referring to the action of “seeing”, “seeing” also implies the meaning of the result of the action (pronunciation is the same as “real”). In addition, “seeing” also has the distinction between “seeing” within the perspective of “seeing” and “willing” in the head. “Loyalty, faithfulness, respect and respect” is not a specific thing, but can only “seeing” in the head. The meaning of “often thinking”, “in the present day”, and “as if you see” that Bao Xian and others say is the meaning of constantly reappearing in the brain. Confucius’ original meaning of “Standing one’s mind is to follow the front, and seeing one’s mind is to rely on balance, then act” is not to seek the actual practice of “loyalty, trust, respect and respect” in the specific practice, but to seek the “visual” transformation, and to reappear before external actions to show warning. Huang Kan, Han Yu and others will further develop their steps, and seek “not forgetting” in people’s heads or minds by asking for “being loyal, trustworthy, and respectful” to stimulate and urge individuals to act realistically. In this way, the “constant thoughts and never forgets” of “talented and trustful words and actions” has become a need mediator that connects the mind and actions, and realizes the unity of internal TC: