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Dong Zhongshu’s Five Elements Discussion and Neutralization

Author: Wu Feifei

Source: Author authorized by Confucianism. Originally published by “History of Chinese Philosophy” 2020 Issue 4

In modern academic tradition, in addition to being connected with the unique Confucianism, Dong Zhongshu’s name is generally linked to the concept of unity between man and nature. Therefore, many problems in Han Dynasty and philosophy cannot be deeply understood. In recent years, some very profound research has appeared on the thoughts and texts of Dong Zhongshu’s important work “The Years and the Dew”.

In Dong Zhongshu’s “Age Fanlu”, the text of age and the five elements of yin and yang account for half of each, which is a very noteworthy phenomenon. Teacher Yu Zhiping’s “Only Heaven is the Great” and “Dong Zi’s Eternal Law and Law Study” discuss these two aspects, which have a major impact on subsequent research and discussions. However, the author believes that the integration of the principles of the five elements of the Yin-Yang system is the philosophical foundation of Dong Zhongshu’s study. Although there have been many researches, there is still a need to understand it in this, especially the neutralization discussion.

1. The origin of the five elements of the yin and yang

Dong Zhongshu said: “There are ten ends in the sky, and ten ends in the end: the sky is one end, and the earth is one href=”https://twgodating.com/”>cover the end of the pipeline, yin is one end, yang is one end, fire is one end, metal is one end, wood is one end, water is one end, earth is one end, man is one end. All ten ends are the number of heaven. ” (quoted from “The Years and the Dews of the Years and the Officials’ System of the Sky”, “Liuhe Yin Yin” and “Yang Zun Yin Yin Yin”) This statement covers several basic aspects of the view of the way of heaven in China, and can be regarded as the general saying by Dong Zhongshu: Liuhe Santa Talents, Yin Yang, and the Five Elements. Since Liang Qichao and the second teacher of Guardian, the second teacher, criticizing the five elements of Yin Yang [1], it is difficult for Chinese students to understand the heavenly path through the five elements of Yin Yang. However, even the two teachers, Liang and Gumi, did not avoid the position of the five elements of the Yin and Yang in Chinese thinking. Teacher Liang said: “The five elements of Yang are the most important things that have been studied in science for 2,000 years.” [2] Teacher Liang said: “The five elements are Baobao.comThe Chinese’s thinking law is the Chinese people’s worship of the universe system. “[3] Li Joseph, who insists on determining the attitude towards the five elements of the yang and the yang, also believes that this is “the ultimate truth that modern Chinese can conceive.” [4] It is necessary to be thorough and clear about China’s thinking and not understand the five elements of Yin and Yang, for fear that it is impossible.

Since Liang Rengong was cleared, there was no profound philosophical thinking in the five elements of the Yin Yang. Modern scholars rarely explored the problems of the Yin Yang Five Elements from a philosophical perspective, except for the two teachers, Zheng Zhiren [5] and Yang Ru and Feng [6] of Taiwan, but modern scholars rarely discussed the problems of the Yin Yang Five Elements from a philosophical perspective. However, after several generations of students’ examinations and sorting tasks, the origin of the five elements of the yin and yang has been well understood. Because scholars from abroad do not trust the early release of many texts in Shangshu, they think it is a work after the war. They will think that the five-star divination in Zuozhi is earlier. Therefore, many students believe that astrology is the source of the five elements, or believe that Zheng Yan played a key role in the establishment of the five elements of the Yin Yang. [7] However, in recent years, research and discussions are increasingly becoming more and more aware that many of the texts in the current text “Shangshu” are not as late as those of ordinary Chinese students think. The visual teaching in “Shangshu·Liu Dian” is one of the sources of the five elements. Teachers Liang Qichao and Zhu Keling have begun to discuss the writing of “The Legend of the Confucian” based on the age difference. Recently, Teachers have conducted detailed discussions on the geography and mortal phenomena appearing in the paragraph of “The Legend of the Confucian”, and compared the celestial phenomena in the geographic copper instruments in the Erlitai site. They believe that the differences between the geographical phenomena in “The Legend of the Confucian” and the celestial phenomena in the later period of the war recorded in “The Legend of the Confucian Age·Twelve Sections” should not be considered as works of the war, but rather the geographical phenomena before the Western Zhou Dynasty. [8] Teacher Rong also pointed out that the year and month of geography measurement are not necessarily the same as the year and month of writing. But without a late-stage text record, people in the warring world would not be able to record such early celestial phenomena directly. Teacher Huang Xin, compared the image teaching of “The Legend” with similar words in oracle bone inscriptions and “Shan Hai Jing”, believed that the latter was influenced by “The Legend” rather than “The Legend” was influenced by the latter. 年年年 Therefore, “The Legend” was at the latest in the mid-Shang Dynasty. Teacher Huang’s examinations eliminated many old achievements, which greatly helped the reading of “The Legend”. [9] Teacher Li Shan compared the words and sentences of “The Legend of the Conscription” and “The Psychic”, “The Psychic” and unearthed bronze inscriptions, and believed that this article was a work in the mid-Supreme Zhou Dynasty. [10] The author believes that the discussions of these teachers and teachers are quite convincing. The combination of them is enough to prove that “The Legend” failed to appear in the war of age, and it was a work in the middle of the Western Zhou Dynasty at the end of the evening. Therefore, the four-way and four-hour concepts in the period of the vision can be regarded as a very early source of the five elements of the yin and yang:

” He ordered Xihe, yang like the sky, the sun, moon and stars, and respectfully taught people. He ordered Xizhong, the house is called Yanggu, Yin is out of the sun, Pingzhi is made in the east, the sun is star and bird, and the moon is divided into two months, and the bird is broken by the end; Shen was ordered Xishu, the house is connected to the south, Pingzhi is opened, and the sun is eternal, and the sun is eternal, and the sun is eternal, and the sun is eternal, and the sun is eternal, and the sun is eternal., to make midsummer, the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular that the birds are so popular The emperor said, “I am in harmony with you, and you will be in the 300-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-60-6 ”

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