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From the “Comprehensive Interpretation of the Chinese Celebration of the Celebration: Sacrifices” by Zhu Zixu
Author: Xue Xia Yan (Chairman of Shanghai Confucian Academy of Sciences of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daughter of Daught href=”http://twlovediary.com/”>Caring conditionsMarch 26, 2019
Content summary:The religious meaning of the gift was ignored. Zhu Xi’s contribution to education and the religious connotation of Zhu Xi’s studies were also ignored. This kind of situation is because the academic community has not correctly viewed the religious nature of modern China. The two words “Corporate” and “Corporate” are combined into religion. In response to Western religion, people do not recognize the religion of modern China. Respecting heaven and law ancestors is the worship of Chinese people and the religion of Chinese people. The religious expression in modern China is a gift system, which is the reality of the reign of heaven and law ancestors. In a sentence, what the gift shows is not only the social system, political system, national management system, but also the religious system. The country of modern China is a political and religious existence, or perhaps: in modern China, the country is religion, that is, the country is religion. The emperor, the son of heaven, is a religious name that determines the position and ability of the religious leader of the head of state.
“Comprehensive Interpretation of the Ceremony” is a masterpiece compiled by Zhu Xi in his late years. Taking the remaining “Gift” as the basis, the relevant content that can be found by selecting and editing has recreated the gift system of modern China. It provides future generations with comprehensive and clear access information about modern China [after the war period]. An ancient saying goes: “The way to govern people is to be anxious about gifts. There are five gifts, and nothing is more important than sacrifices.” It shows the main value of gifts for governing the country and the focus of sacrifices in the gift system. According to Yang Hui’s words, the “Sacrifice” in “The General Interpretation of the Gifts” can reflect Zhu Xi’s “cultivation of the Constant Constant and Continuing the World” and “no emphasis on this book in the world”, so he read “Sacrifice” and initially cleaned up the religious dimensions of Zhu Xi from the beginning.
The great memorial system for tribute to the heaven and the law ancestors. The country is the main body of worshiping heaven and ancestors. It can be seen that the religion in modern China is a religion controlled and in charge of the country. Confucianism cannot be regarded as religion. The system of deities that are celebrating national religious tributes is quite complicated, and it is difficult to clarify the relationship between heaven and emperors living on the top. For the five gods of Chinese religion, the heaven above the Five Emperors [sometimes they are called Emperor Haotian or Emperor Tiantian], there are also five heavenly emperors and five emperors, and they will be slightly settled. Ming China’s national education worshipThe image is very clear. There is a system and a respectful object. It reminds you of the emotional elements in the memorial activities, such as awe, dependence, and gratitude, and to understand the worship of the Chinese. Zhu Zi learned the connotation of religion. The memorial data in the book and the national religion should not be regarded as the judgment of the original religion. At the end, the words “The emperor has good deeds and will give virtue to heaven” are sufficient to supplement the uncompleted meaning of “Sacrifice”.
Keywords: Sacrificial gifts, religion, gods, feelings
The main position of “Sacrificial gifts” in Zhu Xi’s academic contributions
It seems that people are ignoring Zhu Xi’s academic contributions, and people are ignoring the religious connotation of Zhu Xi’s academic teaching. In response, the religious meaning of Confucian cultivation was also ignored. I explained that Mencius “responsible to nature and serve the heavens” completely abandoned “serving the heavens”, so he could not lose his roots without resting himself or establishing his life [2].
Zhu Zi paid great attention to the religious dimensions of Confucianism. “Recent Thoughts” written by him and Zuo Zu, the compilation and thinking is to choose the “about big things but focus on daily use”. However, the first part of the book is the discussion of today’s Tao, and I specially asked Zu Zu to write a description of the following article to edit the explanation. “Know its name and meaning, and have a perspective.” The goal of daily cultivation in Ming Dynasty is to know and serve heaven[3], which shows that the two sons pay attention to the religious value of Confucianism.
For Zhu Zi, religion is not a simple academic problem, but a major aspect of his actual career. After the social chaos of the Five Dynasties, the loss of gifts was severe, and the people who were at a loss when encountering problems. In response to the urgent needs of society, Zhu Zi compiled “Shi, Burial, and Sacrifice” and “Family Sacrifices of Ancient and Modern Family Sacrifices” [4]. Students believe that the “Family Sacrifices” that was passed down from later generations and produced a profound influence.
The “Common Explanation of the Gifts” compiled in his late years is a masterpiece with serious historical value.
The main starting point of the gift is that it is the most practical and valuable of the five chapters. For example, in this book, “The Book of Gifts: Sacrifices” is copied, “The way of governing people is not urgent than gifts. There are five chapters of gifts, and nothing is more important than sacrifices.” [5] Zhu Zi said, “The ways of the six chapters are the same, but the use of gifts and joys is the urgent.” [6] The gift system is a political system, a social system, or a religious system. The ceremony shows the national management system that integrates politics and religion. It is hard to imagine how grand the contribution of this book is compiled in Chinese society and Chinese civilization.
The gift system has been ruined for a long time, and according to Zhu Xi, “the gift has been ruined for more than 2,000 years” [7]. According to the thoughts of “Ask for the Three Gifts of the Three Gifts”, “With the “Greetings” as a reference, those who have received gifts in “Greetings” and historical books are attached to this book and have a list of commentary and commentary on Confucianism.” It is intended to search for the preservation of storageAll related information and clean up into a complete system. When Zhu Zi and his students complete this task, the contribution can be grand only in terms of his collection of documents; and even thinking about it, the source of information has been expanded to “historical books”, with a huge scale and complete source, which shows its innovative spirit.
This task was carried out through Zhu Zi, Huang Jing and Yang Hui’s two generations, and the overall structure was rough. There are many shortcomings left.
The General Interpretation of the Merchant of the People’s Republic of China” has sixty-six volumes. The first thirty-seven volumes were supervised by Zhu Zi and formed; the last twenty-nine volumes were handed over to the door to give birth to Huang Jing. The first thirty-seven volumes are 23 volumes, which were written by Zhu Zi, and are listed in this book as the first 23 volumes, named “General Interpretation of the Merchant of the Merchants of the People’s Republic of China”, which is the same as the book’s name. Volumes 24 to 30 Seven volumes of 14 volumes are included in this book, and are named “Collection of the Glory Collection”, which is a major body that Zhu Zi completed, and needs to be adjusted and has not yet been developed. The remaining twenty-nine volumes are e
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